Saturday, November 16, 2019

War Powers Act of 1973 Essay Example for Free

War Powers Act of 1973 Essay Who could forget that catastrophic day of September 11, 2001, when America, the most powerful nation in the world, trembled in the hands of so-called terrorists and their attacks? Nations were shocked, families wept, and a country was full of rage, waiting to retaliate. Following the attack, an operation called War on Terror was launched. â€Å"The War on Terror (also known as the War on Terrorism) is a campaign initiated by the United States government under President George W. Bush which includes various military, political, and legal actions ostensibly taken to curb the spread of terrorism, following the September 11, 2001 attacks on the United States. The War on Terror was authorized by the United States Congress under the Authorization for Use of Military Force Against Terrorists passed on September 18, 2001http://www. answers. com/ war%20on%20terror. † The phrase was first broadly use by the press, particularly western ones, to refer to the attempts of the Russian, European, and subsequently, the U. S governments to stop attacks by anarchists against international political leaders. Before, many of the anarchists described themselves as terrorists and the term itself has some positive connotation to their cause. This was shown â€Å"When Russian Marxist Steven Park shot and wounded a Russian police commander who was known to torture suspects on 24 January 1878, for example, he threw down his weapon without killing him, announcing, ‘I am a terrorist, not a killer’http://www. answers. com/war %20on %20terror. † The next time the phrase will be used publicly was at the late 1940’s where it was used to describe the efforts by the British colonial government to finally stop the wave of Jewish attacks in the British Mandate of Palestine. The British used the term war on terrorism to give them the power to crackdown anyone suspected of the act or even just perceived cooperating with the terrorists. Thus, the events led more attacks from the Jews and also from the Arabs, which made the British government to fled Palestine. Currently, the United States is still on war against terrorism and they are being backed up by their allies. During the â€Å"Operation Enduring Freedom† in Afghanistan, a multinational combined task force was formed, called the CTF 150, which was composed of France, Germany, Italy, Pakistan, New Zealand, Spain, Australia, Canada, United Kingdom and the United States. â€Å"The first wave of attacks were carried out solely by American and British forces. Since the initial invasion period, these forces were augmented by troops and aircraft from Australia, Canada, Denmark, France, Germany, Italy, Netherlands, New Zealand and Norway amongst others. In 2006, there were about 33,000 troops in Afghanistan http://www. answers. com/ war%20on%20terror. † From the beginning, there have been a lot of criticisms regarding this â€Å"war† and these days the protests have been more vocal and even the Americans are getting restless if whether when will it be over. Families of soldiers whether American or from other nations are worried and are getting worried as the days pass that their loved ones are still serving something for them as a lost cause. Yet, there are a lot of things to do and as long as the insurgency has not yet been resolved, the war will persist. But, there is another insurgency that has been around for centuries, which still needed to be taken care of, and needed to be waged, that is, the war on- poverty. Poverty dates back to who knows when and how, maybe from the time when man started to create monetary values, started owning properties, and became more individualistic. There has been a lot of programs and campaigns all over the world, one of these is the so-called, War on Poverty. The War on Poverty is the name for legislation first introduced by United States President Lyndon B. Johnson during his State of the Union address on January 8, 1964. This legislation was proposed by Johnson in response to the difficult economic conditions associated with a national poverty rate of around nineteen percent. The War on Poverty speech led the United States Congress to pass the Economic Opportunity Act, a law that established the Office of Economic Opportunity (OEO) to administrate the local application of federal funds targeted against poverty http://www. answers. com/topic/war-on-poverty. Every nation in the world has its own version of its war on poverty, for every nation has poverty as one of their major problems. Even highly developed countries like the U. S, the U. K and Japan have their own problems on poverty. A lot of causes can be attributed to poverty such as graft and corruption, geographical location, and of course war just to name the few. The causes are eminent but the effects are devastating, in an article of wikipedia. com on poverty they elaborate the effects of poverty as: The capacity of the state is further undermined by the problem that people living in poverty may be more vulnerable to extremist political persuasion, and may feel less loyalty to a state unable to deliver basic services. For these reasons conditions of poverty may increase the risk of political violence, terrorism, war and genocide, and may make those living in poverty vulnerable to human trafficking, internal displacement and exile as refugees. Countries suffering widespread poverty may experience loss of population, particularly in high-skilled professions, through emigration, which may further undermine their ability to improve their situation. http://en. wikipedia. org/wiki/Poverty But these effects are more likely to be the causes too and vice-versa, thus making a cycle, a â€Å"poverty cycle†. Now, some questions have been raised and one of them was- what is more important, the war on terror or the war on poverty? Before answering that question, let bus first put the situation in the context. The context of this study is European specifically, the context of the United Kingdom. The background on the two topics was given earlier in order to establish the common ground and to assert where things stand right now. The United Kingdom has been allies with the United States since time immemorial, and both of the countries embark in this so called war on terror. In fact, after the 9/11 attacks, the UK was one of the first to condemn the horrible acts and was also considered US’ biggest ally in the Operation Enduring Freedom. But, after more than five years, the UK has been thinking about whether to continue its support on the said war on terror. The term war on terror was dropped by the UK government through Sir Ken McDonald, the country’s chief prosecutor on December 27, 2007. He elaborated that â€Å"terrorist fanatics were not soldiers fighting a war but simply members of an aimless ‘death cult’. We resist the language of warfare, and I think the government has moved on this. It no longer uses this sort of language http://www. democraticunderground. com /discuss/duboard. php? az=view_alladdress=1023116863. In an on-line article, on timesofindia. indiatimes. com, which was entitled Britain Finally Drops ‘War on Terror,’ the article explicitly said, â€Å"In the clearest indication yet of the UKs public disengagement from the US war on terror, British ministers have finally dropped the term and decided henceforth to refer to jihadis as mere criminals rather than a homogenous ideology-ridden group of desperadoes http://timesofindia. indiatimes. com/Britain_finally_drops_ war_on_terror/articleshow/2708606. cms. † The UK clearly is making some distance with the stand of the United States, but I think it should not be the case. While a lot of criticisms have shaken the very foundation of the said war because of reported human right’s abuses done by some US soldiers, the whole idea of war on terror should not be dropped. If there are changes to be made, then so be it but it’s not appropriate to drop the whole thing. This war has been waged for a long time now and it will all be a waste if it will end without seeing the final outcome. Think of all the lives that were taken on September 11, don’t they deserve justice? The people who unwillingly and unknowingly sacrificed their lives on that day will all be put into the waste basket if they don’t get the justice that these terrorists’ owe them. We can’t let just anyone to put fear in our homes; we can’t let them hurt our children, thus, we should continue the advocacy to bring about security and later peace in our nation. With regards to poverty, the war on poverty has been there for a very long time, and a lot of measures have been done to solve the problem. Poverty will not end that easy, we have to consider thousands of years of history to fully understand the root of the problem. But, we have an immediate problem to be solved, which is terrorism. Another thing with the idea of the war on poverty is that the whole scheme tends to make the citizens dependent on the state by having programs like the unemployment aid, which gives unemployed people some money to cope with their living. Rather than giving them money, he/she should be encouraged to find a job, but with the aid, he/she is encouraged otherwise. Still, the immediate concern that brings more threat to our very existence should be put first on the list. We cannot solve poverty if fear rules us due to the terrorists’ attacks, and we will not solve poverty if all of us will be dead because of the same reason. References: Rashmee Roshan Lall, January 17, 2008. Britain finally drops war on terror, viewed March 16, 2008, http://timesofindia.indiatimes. com/Britain_finally_drops_ war_on_terror/articleshow/2708606. cms Britain Drops War on Terror Label, military. com, viewed March 16, 2008, http://www. democraticunderground. com/discuss/duboard. php? az=view_alladdress=1023116863. War on Terror, viewed March 13, 2008, http://www. answers. com/ war%20on%20terror War on Poverty, viewed March 13, 2008, http://www. answers. com/topic/war-on-poverty. Poverty, viewed March 13, 2008, http://en. wikipedia. org/wiki/Poverty

Thursday, November 14, 2019

Compiler Essay -- Computer Science Technology Essays

Compiler Compiler, in computer science, computer program that translates source code, instructions in a program written by a software engineer, into object code, those same instructions written in a language the computer's central processing unit (CPU) can read and interpret. Software engineers write source code using high level programming languages that people can understand. Computers cannot directly execute source code, but need a compiler to translate these instructions into a low level language called machine code. Compiler: How It Works Compilers collect and reorganize (compile) all the instructions in a given set of source code to produce object code. Object code is often the same as or similar to a computer's machine code. If the object code is the same as the machine language, the computer can run the program immediately after the compiler produces its translation. If the object code is not in machine language, other programs—such as assemblers, binders, linkers, and loaders—finish the translation. Most programming languages—such as C, C++, and Fortran—use compilers, but some—such as BASIC and LISP—use interpreters. An interpreter analyzes and executes each line of source code one-by-one. Interpreters produce initial results faster than compilers, but the source code must be re-interpreted with every use and interpreted languages are usually not as sophisticated as compiled languages. Most computer languages use different versions of compilers for different types of computers or operating systems; so one language may have different compilers for personal computers (PC) and Apple Macintosh computers. Many different manufacturers often produce versions of the same programming language, so compilers for a language may vary between manufacturers. Consumer software programs are compiled and translated into machine language before they are sold. Some manufacturers provide source code, but usually only programmers find the source code useful. Thus programs bought off the shelf can be executed, but usually their source code cannot be read or modified. When executing (running), the compiler first parses (or analyzes) all of the language statements syntactically one after the other and then, in one or more successive stages or "passes", builds the output code, making sure that statements that refer to other statements are referred ... ... sequence comparison methods. GAMS -- a high-level modeling system for mathematical programming problems. DISGCL -- an interpreter language based on plotting library DISLIN. Glish (within AIPS++ system) -- a language/environment for data acquisition/analysis. Isaac -- scientific calculator and programming language. MAX -- Xbase compiler with integrated database engine. MetaCard -- a multimedia authoring tool and GUI development environment. MSDL -- a scene description language for graphics research. Nickle -- a desk calculator language with powerful programming and scripting capabilities. PerlDL -- turn perl into an array-oriented, numerical language. ProvideX -- an object-oriented, business basic development environment. RLaB -- matrix oriented, interactive programming environment. S-Lang -- an interpreted language could be embedded into an extensible application. Soar -- a cognitive architectural framework and mode ls, and an AI programming language. ZPL -- a portable, high performance parallel programming language for computations. References www.programmersheaven.com www.compiler.net www.msn.encarta.com www.webopedia.com

Monday, November 11, 2019

Crisis Of Identity In Michael Ondaatjes Running English Literature Essay

Crisis of individuality is a really common subject in most postcolonial literature. The term â€Å" post-colonial † , harmonizing to Ashcroft, Griffiths and Tiffin in The Empire Writes Back: Theory and Practice in Post- Colonial Literatures, â€Å" points out that the term is resonating with all the ambiguity and complexness of the many different cultural experiences it implicates from the minute of colonisation to the present twenty-four hours † . This explains the continuity of double stars which leads to a sense of supplanting in individualities. These double stars are set in order to distinct qualities in the procedure of ‘othering ‘ which finally leads to a hierarchal place which disintegrates people. Therefore for the intent of this essay, postcolonial literature can be defined as literature that trades with the jobs of specifying physical and emotional confrontations of individuality that is caused by eviction, cultural atomization and sense of disrup tion that leads to the crisis of individuality. The focal points of this essay will envelope the crisis of individuality that is dealt by Ondaatje in Running in the Family and Mr Biswas the supporter in A House for Mr. Biswas. Runing in the Family by Ondaatje is a semi autobiographical novel where he addresses the issues of battle in hold oning his individuality. Ondaatje ‘s narrative is a blend of facts and fictions as â€Å" imaginativeness is tied to the existent landscape which paints the memory of the past to make full in the missing pieces † ( Carol Elizabeth, 2000 ) . Rushdie explains this in his Fanciful Fatherlands: â€Å" It may be that authors in my place, exiles or immigrants or exiles, are haunted by by some sense of loss, some impulse to repossess, to look back, †¦ But even if we look back, we must besides make so in knowledge- which gives rise to profound uncertainties- that our physical disaffection from India about necessarily means that we will non be capable of repossessing exactly the thing that was lost ; that we will in short, create fictions, non existent metropoliss or small town, but unseeable 1s, fanciful fatherlands, Indias of the mindaˆÂ ¦ † â€Å" It may be that when the Indian author who writes outside India attempts to reflect the universe, he is obliged to cover in broken mirrors, some of whose fragments are irretrievably lost † . ( Rushdie, 10 ) This implies the journey of self find in miring crisis of individuality. Imagination plays a critical function to cover with fragments that are lost everlastingly. Imagination fills in the spreads of losing pieces of history in order to give a better apprehension of the whole issue of individuality. â€Å" This is a postcolonial text as it brings insight into the kingdom of fighting towards hold oning individuality and a sense of belonging † ( Carol Elizabeth, 2000 ) . Ondaatje, a long clip occupant of Canada, attempts to repossess and reconnect his yesteryear by going back to Sri Lanka in order to garner information about his household and his relations to hold a better penetration of his ain individuality. Due to his distance, the memories of his household has the visual aspect of â€Å" frozen opera † so Ondaatje returns to homeland â€Å" to take a breath life into these memories and touch ( his household ) into words † ( Carol Elizabeth, 2000 ) where Ondaatj e physically begins his journey miring his individuality. Ondaatje reconnects with the characters that feed his cognition of the yesteryear for illustration Aunt Phyllis. Ondaatje is fond of Aunt Phyllis because she was ever near to his male parent, Mervyn Ondaatje. This indirectly implies that Ondaatje is interested in understanding his male parent, in his hunt of individuality. In Runing in the Family he states, â€Å" The forenoon has been spent with my sister and my Aunt Phyllis seeking to follow the labyrinth of our relationships in our lineage † ( Ondaatje, 10 ) . Ondaatje battles in set uping the relativity of the narratives to his ain individuality. Ondaatje is unable to happen the connection of these narratives which sometimes seems like an hyperbole, in order to mire his crisis of individuality. â€Å" No narrative is of all time told merely one time. Whether a memory or amusing horrid dirt, we will return to it an hr subsequently and recite the narrative with add-ons and this clip a few opinions thrown in † ( Ondaatje, 12 ) . This implies that the narratives that are retold to him are memories that are added with imaginativeness, opinions and simply single position of an event that took topographic point. All these information does n't look to assist Ondaatje in deriving a better penetration of himself. This continues Ondaatje ‘s crisis of individuality. In Runing in the Family it becomes increasingly clear that Ondaatje ‘s attempt in following his household is in fact a desire to reconnect to his male parent, Mervyn Ondaatje. His deficiency of understanding about his male parent and his male parent ‘s absence has created emptiness in him. â€Å" He left for England with his female parent after their parents ‘ divorce and his male parent who remained in Sri Lanka has died from his absence † ( Carol Elizabeth, 2000 ) . Ondaatje recollects his childhood memories about his male parent ‘s inebriation and before he was ten his parents are separated. Ondaatje feels the impulse to detangle the enigma of his parent ‘s relationship. This can be traced in Runing in the Family novel where he states: â€Å" Love personal businesss rainbowed over matrimonies and lasted for ever- so it frequently seemed that matrimony was the greater infidelityaˆÂ ¦But earlier, during their fire young person, this energy formed complex relationships, though I still can non interrupt the codification of how ‘interested in ‘ or ‘attracted ‘ they were to each other † . ( 47 ) This implies that Ondaatje inquiries the complicity of his parent ‘s relationship, where he tries to calculate out why his parents ‘ matrimony broke. â€Å" Ondaatje hears about his male parent ‘s force and inebriation, about his female parent ‘s dramatic genius, about his parent ‘s statements and about the fortunes enfolding their divorce † ( Peter, 2010 ) . Ondaatje realizes that hearing all these narratives from other people about his parents does n't truly state him what he wants to detect or how it relates with his journey in miring his ain crisis of individuality. Ondaatje is unable to veil the existent state of affairs and it remains as a enigma. Ondaatje is unable to make full up the losing pieces of his individuality but Ed Jewinski, a biographer of Ondaatje writes â€Å" for the immature poet there was now a sense of new tradition being formed, a new vigorous and critical mentality of the universe † ( 31 ) , one that was linked bu t different from the British tradition that he knew ( Carol Elizabeth, 2000 ) . A House for Mr Biswas is a novel that is written by Naipaul based on his male parent ‘s advice to take him for a topic. This piece of information can be found in the Hagiographas of Thieme in The Third World Quaterly: Searching for a Centre: The Writing of V.S. Naipaul: â€Å" Naipaul ‘s existent place of birth is the ‘Lion House ‘ , an enforcing edifice in the town ‘s chief street with a alone design. The house provided the original on which Hanuman House in A House for Mr Biswas was based and it was here that Naipaul spent his earliest old ages until his household moved, in 1983 to Port of SpainaˆÂ ¦During these old ages, in the mode kindred to the mobile wonderings of Mr Biswas and his household, the Naipauls moved several times, before finally settling, in 1947 in a house in the St James in the country of Port of Spain. This house was the original for the concluding house in A House for Mr Biswas † . ( 1354 ) Mr Biswas who is a journalist working in the Port of Spain is fired merely before his decease because of his wellness status. Mr Biswas goes through the crisis of individuality as the narrative progresses. â€Å" I ‘m traveling to acquire a occupation on my ownaˆÂ ¦I am traveling to acquire my ain house excessively † are vows by Mr Biswas in his yearning for self satisfaction and freedom that preoccupies his 40 old ages crisis of individuality. Mr Biswas feels a sense of disaffection with the household and society he was populating in. This can be traced since the birth of Mr Biswas, who was born with six fingers which is perceived as a distorted individuality. This can be traced in A House For Mr Biswas: â€Å" Born in the incorrect manner. At midnight, you saidaˆÂ ¦had assumed that it was midnight the unfortunate houraˆÂ ¦the characteristics of this unfortunate male child. He will hold good dentitions but they will be instead wideaˆÂ ¦which means the male child will be a satyr and a spend-all. Possibly a prevaricator as wellaˆÂ ¦He will hold an luckless sneezing † . ( 16- 17 ) All this implies that since the birth of Mr Biswas, he is made responsible for the superstitious belief that alienates him from the household and the society he was populating in. He was perceived as the luckless one and the 1 who could hardly win in life. The go toing accoucheuse besides predicted that Mr Biswas with his uncommon finger â€Å" will eat up his parents † . Mr Biswas grew up in poorness which leads him to malnutrition, deficiency of attending and restricted mobility to travel close pools and rivers. This symbolically implies limitations that are placed throughout Mr Biswas life that are finally broken. â€Å" Mr Biswas experiences bias and ridicules throughout his life † ( hypertext transfer protocol: //www.allreaders.com/topics/Info_3184.asp ) . Mr Biswas was even held responsible for the decease of his male parent because of his childhood quandary by the accoucheuse. His male parent, Raghu believing his boy Biswas has drowned, dived in the pool to salva ge his submerging boy who is so standing some distance from the pool. Mr Biswas was held responsible for the incident that happened because less safeguards that is taken by Raghu himself. This creates a feeling of an foreigner in Mr Biswas which contributes to the crisis of individuality. â€Å" Mr. Biswas is wholly against the traditions of his household. He neither identifies with India nor with the people of Port of Spain. This deficiency of individuality makes him miserably rebellious†¦ .he battles whole of his life for an individuality†¦ . † ( Dhawal Kumar, hypertext transfer protocol: //www.allreaders.com/topics/Info_3184.asp ) . The crisis of individuality can besides be traced through faith in A House for Mr Biswas. The patterns of Hinduism in the Hanuman House are mocked by Mr Biswas. Mr Biswas says ; â€Å" Well, since I been in this house I begin to acquire the feeling that to be a good Hindu you must be a good Roman Catholic foremost. † ( 125 ) â€Å" The younger God came down the steps. He had been making the forenoon puja. With his little dhoti, little waistcoat, beads and illumination caste-marks he looked like a plaything sanctum adult male. He carried a brass home base on which there was a regular hexahedron of combustion camphoraˆÂ ¦offered the aromatic camphor fire to Mr Biswas. Mr Biswas rescued more soppy biscuit from the enamel cup. He put his oral cavity under the spoon, caught the biscuit that broke off, chewed noisily and said, ‘You could take that off. You know I do n't keep with this graven image worship ‘ . † ( 130 ) Mr Biswas does n't merely fall in with the flow by practising faith in a manner that is practiced by the Tulsi household. He feels a sense of lip service in the manner the Tulsi household patterns faith. They send their boies to Catholic schools to larn anthems and they preach themselves as being good Hindus. Mr Biswas stands up to his ain political orientations and beliefs even if he was secluded and non accepted by the household and the society he was populating in. This implies the battle and disaffection is faced by Mr Biswas in his crisis of individuality. Ondaatje, in covering with his crisis of individuality inserts a representative set of derogatory quotation marks about Sri Lanka from Lear, Lawrence and Woolf. â€Å" For Lear, the Ceylonese is detestably speculative and bother- crackbrained, barbarians who grin and chatter with one another † ( Solecki, 56 ) . â€Å" For Lawrence, Ceylon is the negation of what we ourselves stand for and are an experience- but heavens non lasting 1s. † â€Å" While to Lear, the countryside is picturesque, Woolf insists that all jungles are evil † ( Ondaatje, 78 ) . Ondaatje strikes back towards all this derogatory quotes by stating â€Å" I sit in a house in Buller ‘s Road. I am the alien. I am the profligate who hates the alien † ( Ondaatje, 79 ) . â€Å" This statement captures the insider- foreigner quandary that plagues the diasporic person in his relation to his original home- he belongs and yet does non belong † ( Carol Elizabeth, 238 ) . This implies, Ondaatje feels a sense of pride and gratefulness towards his fatherland where he fells a sense of choler when aliens picture his fatherland in derogatory footings. The alien here can besides be viewed as colonisers. In his crisis in hunt of individuality he still feels a sense of protectiveness towards his fatherland. Ondaatje goes through internal battle of individuality since the beginning of the novel. He begins it with reciting his incubus that he had in Sri Lanka ; â€Å" thorn trees in the garden direct their difficult roots underground towards the house mounting through Windowss so they can imbibe sudate off his organic structure, steal the last spit off his lingua † ( Ondaatje, 2 ) . This symbolically implies his anxiety in encompassing his yesteryear. Ondaatje besides narrates about his childhood experiences in Sri Lanka about the conditions of suites that he used to populate in during that clip. Ondaatje besides talks about Aunt Dolly and the infirmity of her status and his soft embracing towards her. This implies symbolically the attack of embracing towards his fatherland by taking baby stairss to beg and research his yesteryear. â€Å" The ambivalency and confusion in seeking for his individuality and sense of belonging is translated into uncertainnesss of the traveller returning to his fatherland † ( Carol Elizabeth, 2000 ) . The author does n't feign that he understands everything. There is merely â€Å" glances, bits of history and voices that fill infinite † ( Carol Elizabeth, 2000 ) . Ondaatje announces that â€Å" what began it all was the bright bone of dream I could hardly keep onto † ( Ondaatje, 21 ) . â€Å" This dream turns out to be the dream of a lost childhood where beds of past overlapping the present † . â€Å" This is conjured up in several memories piled upon each other. Unfortunately these beds of memories fail to solidify † ( Solecki, 77 ) . Most of his fragments of memories fail to reply the inquiries he has about his individuality so the crisis of individuality preoccupies. In A House for Mr Biswas as discussed by Ashcroft, Griffiths and Tiffin in the Empire Writes Back: Theory and Practice in Post- Colonial Literature in the thematic analogues the â€Å" building or destruction of houses or edifices in post-colonial locations is repeating and redolent figure for the problematic of post- colonial individuality in plants from really different societies † . This symbolically implies that the destruction of an old edifice implies rejecting the individuality of the coloniser into constructing a new edifice which means building a new individuality. Constructing a new individuality and rejecting the old is what has been done by Mr Biswas. Mr Biswas struggled to populate up his ain picks from the commanding Tulsi ‘s household. Mr Biswas eventually owns his ain house and he feels his crisis of individuality resolved. Even the house is in an imperfect status ; Mr Biswas looks through the imperfectness. The status of the house stated in A House for M r Biswas ; â€Å" decomposing fencing, the disintegrating slum house at the backaˆÂ ¦two of the wooden pillars back uping the stairway landing were rotten, whittled off towards the underside and green with moistnesss. They all discovered the stairway was unsafe. At every measure it shook, and the lightest zephyr the sloping corrugated Fe sheets rose in the center and gave catchs which were like metallic suspirations † ( Naipaul, 573 ) . The crisis of individuality in Ondaatje ‘s Running in the Family is an on-going procedure where the realisation for ego individuality continues. â€Å" It is Ondaatje ‘s diasporic background that determines the subjects in his plants. True of the diasporic esthesia with its narrative disruption, Ondaatje ‘s demand to joint place and individuality is textualized into the really cloth of his Hagiographas, which inturn makes his plants extremely textured and complex † ( Carol Elizabeth, 2000 ) . Elementss of myth, imaginativeness and opinions are parts and package of Ondaatje ‘s on-going hunt for his unsolved individuality crisis. On the other manus in A House for Mr Biswas his crisis of individuality is resolved through his perceptual experience by having the house. The house becomes a paradigm displacement in Mr Biswas life where it demolishes the old individuality of the restrained, into a new individuality of independency and self goaded way of populat ing his life. The narrative builds up his crisis of individuality and eventually resolves it with Mr Biswas decease as closing. Work Cited Ashcroff, Bill ; Griffiths, Gareth & A ; Tiffin, Helen. The Empire Writes Back: Theory and Practice in Post- Colonial Literature. London & As ; New York: Routledge, 1989. Rushdie, Salman. Fanciful Fatherlands: Essay and Criticism 1989- 1991. London: Granta Books, 1992. Coughlan, Peter. A Conversation with Michael Ondaatje: Meander If You Want to Get to Town Toronto, March 28, 2001. Leon, Carol Elizabeth. Movement and belonging: lines, topographic points and infinites of travel in selected Hagiographas of Naipaul, Ondaatje, Lawrence and White. Thesis ( Ph.D ) . The Australian National University, 2000. Thieme, John. Third World Quarterly: Searching for a Centre ; The Writing of V.S. Naipaul. Vol. 9, No. 4, ( pp. 1352- 1356 ) . Taylor & A ; Francis Ltd, Oct 1987. hypertext transfer protocol: //www.jstor.org/stable/3991661 hypertext transfer protocol: //www.allreaders.com/topics/Info_3184.asp

Saturday, November 9, 2019

Techniques of Comedy

Alex Moreno Theater 208 Comedy: Techniques behind the Laughter Comedy is the genre of film that makes even the saddest times bearable and gained a lot of popularity in a time when people needed a boost. Comedy is a unique form of film in its wide range of methods, and in all of these methods there is at least some of a select group of approaches. The true magic that comedy has arises from these select few techniques, that, when used properly, will never fail to generate a laugh.Comedy comes in a wide range of forms, all of which bring a laugh in different ways. There are however, a few specific categories of comedy which become classics. The most effective of these include; screwball, running gags, wit, set-up and punch line, and slap stick. While these are separate categories of comedy, they are very often used together or in other types, to successfully generate a laugh. The question is, what makes them work over and over, and the answer lies in common factors of each technique.An important factor in comedy is the script and use of dialogue. While dialogue is not equally important in all types of comedy, it is still a very effective tool in producing a great comedy. The dialogue must tie in fast pacing, wit, and comedy in order to keep an audience entertained, all while following the script in order to draw the audience in to the film, and keep them hooked. Great comedies always have exceptional dialogue that can make even the most ordinary scene, absolutely hilarious.When dialogue is used properly, it can be comedy in itself, or add to another joke. An example of this is when a main character makes a funny comment about the antagonist or another character. The actions of the other character may not be funny alone, but add some commentary and it becomes extremely funny. Overall, dialogue is not the main drive behind all comedic forms, as seen in silent films, but it is still important to modern comedy in its ability to make ordinary things funny. The next imp ortant factor of a successful comedy is the pacing.Fast pacing is the only successful way of making a comedy; the audience must always have something to generate a laugh. Audiences are fickle, and making them wait for something to happen will only cause them to lose interest. The pace must be fast enough to keep people interested, but it must also be at a pace where the audience can keep up with the action. A comedy will not be funny if the next joke starts before the audience even laughs at the last one. A great comedy must find just the right balance that will not lose the audience to boredom, or in a rush.Give the audience enough time to laugh, but don’t let them stop laughing. Another critical factor in generating a successful comedy is in the use of montage. Cutting shots between different angles helps to keep the audience interested by adding fresh perspective, the film must always be moving, and so must the camera. This is used in addition to close-ups and establishmen t shots during important sequences. A very effective method of doing this is switching shots between characters during important comedic sequences.An example of this would be a main character meant to be funny talking to one of the stagnant characters, anti-comic relief, and showing their lack of reaction to something funny done by the main character. Another method is changing the camera angles while a character has difficulty performing a task. A character struggling to carry a box through a door is funny, but gets old unless you constantly montage in order to keep the scene fresh, adding to the pace. Montage is an important factor in successful comedy because a joke needs to stay fresh in order to be funny, as does a comedy.The casting in a film is of the utmost importance, as not all people are funny in the same situations. Actors all have certain comedic roles, which they best fit into. A serious looking actor with a stern voice would not make a good goofball character. If that same actor is placed into the role of a gangster with the attitude of a child, he becomes a great comic figure. Casting is of the utmost importance as actors must fit their roles, while they have more range in comedy, they still must be believable to some degree.This can be seen by the great number of comedies where people walk out saying; it would have been funny or funnier with someone else. Casting must be done carefully in order also insure that the characters play well against each other. While a grown man acting like a child is funny at times, it becomes extremely effective when there is another character provoking them to behave that way. In the end, casting determines how the audience will react to the story, and whether jokes will be funny when coming from the selected cast. In the end all of these things tie in to make a comedic film funny.If the techniques are used properly you will create a high energy comedy that will keep the audience entertained. True classics have e verything that a comedy could need, great dialogue, fast pacing, montage, and great casting. When these techniques are used together properly, a comedy cannot fail. The basic goal of a comedy is to stay fresh, and by utilizing these techniques, even the most played out scenario can become funny all over again. Comedy has made us laugh for nearly a century, and it will continue to so long as it is kept new, fresh, and exciting.

Thursday, November 7, 2019

How to Use the Spanish Verb Llamar

How to Use the Spanish Verb Llamar Llamar is a verb that you will use very early as you learn Spanish, because the verb is commonly used when asking someone his or her name, or when telling others your own name. However, llamar also is used in other ways and can be found in a variety of contexts, such as to refer to the making of a telephone call. Using Llamar With Names The literal translation of llamar is to call. Thus, when you are using llamar to ask someones name, you are literally asking what the person calls himself or herself. Knowing this will help you use the verb in other contexts. See how llamar is used in the context of specifying names:  ¿Cà ³mo se llama? (What is your/his/her name? Literally, how do you call yourself? How does he/she call himself/herself?) ¿Cà ³mo te llamas? (What is your name? Literally, how do you call yourself?)Me llamo ___. (My name is ___. Literally, I call myself ___.)La empresa se llama Recursos Humanos. (The business is named Recursos Humanos.) If youre a beginning Spanish student, you may not have learned yet about the use of reflexive verbs, those that use the -self pronouns in English. An explanation of reflexive verbs is beyond the scope of this lesson, but here it is most important to know that when youre using llamar to refer to what someone is named, you are using the reflexive form of the verb, llamarse, and you must use the reflexive pronoun (se, te or me in the sample sentences) with it. Using Llamar for Calling In other contexts, llamar most often means simply to call as in these examples: Él me llamà ³ pero no me dijo nada. (He called me, but he didnt tell me anything.)No voy a llamarlo. (I am not going to call him.)Tu madre te llama. (Your mother is calling you.) There is an ambiguity in the above sentences in both languages: While all these examples might be using to call in the sense of to telephone (telefonear), they arent necessarily doing so. You can make the distinction only from the context. Llamar also can mean to call in other situations as well: Los ministros de finanzas quieren llamar la atencià ³n sobre la biodiversidad. (The finance ministers want to call attention to biodiversity.)Me llamà ³ idiota. (He called me an idiot.)Al poco rato llamà ³ con los nudillos a la puerta. (A little bit later he knocked on the door. Literally, a little bit later, he called with his knuckles at the door.) As the third example above suggests, there may be times where you would translate llamar as to knock when the context so demands. For example, a simple sentence such as llama Marà ­a might be translated as thats Maria knocking if uttered when a knock is heard at the door, or thats Maria ringing if uttered when the telephone rings. Or a sentence such as estn llamando (literally, theyre calling) might mean someone is ringing the doorbell or someone is calling on the phone. As always in matters of translation, context is key in determining what something means. Using Llamar Figuratively In some contexts, llamar can be used as meaning call in a broad or figurative sense, giving it the meaning of to be appealing or something similar. Like call, it can be used to indicate that something is drawing someone to it. La tecnologà ­a nueva llama la atencià ³n de cientos de millones de personas. (The new technology is drawing the attention of hundreds of millions of people.)La mà ºsica rock no me llama. (Rock music doesnt appeal to me.)A mi personalmente los videojuegos no me llaman, pero reconozco la importancia que estn teniendo hoy dà ­a. (I personally dont care for videogames, but I recognize the importance they are having these days.) Words Related to Llamar Among the words related to llamar are: Llamada often refers to a telephone call, although it can refer to various kinds of signals or gestures used to call attention. La llamada era del presidente. (The call was from the president.) Some speakers also use llamado this way.As a noun, llamado can refer to a spiritual calling: Pedro recibià ³ un llamado al ministerio. (Pedro received a call to the ministry.)A doorbell, door buzzer, or doorknocker is often called a llamador. The word can also be used for a visitor, i.e., someone who comes calling.A call for action can be called a llamamiento. La Marcha por la Paz ha querido hacer este aà ±o un llamamiento para cuidar el planeta. (The March for Peace has wanted to make this year a call for care of the planet.)Something that calls attention to itself can be considered llamativo as explained in this lesson on translation. Surprisingly, llama as a noun isnt related to llamar. In fact, there are two unrelated nouns of the form llama: The name of the South American pack animal known as a llama comes from the Quechua language.Llama can also refer to a flame, and, like the English word, it is related to the Latin flamma. Spanish also uses the word flama. Key Takeaways Llamar has a general meaning very similar to that of to call and thus can usually be used to translate the English verb.The reflexive form, llamarse, is very commonly used in giving the name of someone or something.

Tuesday, November 5, 2019

A Study of the Association between Frederick Douglass and Abraham Lincoln

A Study of the Association between Frederick Douglass and Abraham Lincoln Fredrick Douglass and Abraham Lincoln shared an unusual friendship based on the hardships Fredrick had in life and the influence Abraham had on the country and slavery as a whole. Both Douglass and Lincoln wanted to slavery to end. Both had strong influences and ties to slavery. Fredrick Douglass had a very hard life growing up as a slave. Witnessed beating of other slaves but was never beating as a child. As a child he realized that they was no getting out of the situation he was end. He had a lot of time to himself which made him a witness to a lot of things like deaths of fellow adult slaves. â€Å"To be accused was to be convicted and to be convicted was to be punished.† (Douglass 18) Mr. Gore (one of Col Lloyd’s overseer) used to beat slaves no matter how guilty or innocent they were. Mr. â€Å"Gore was a grave man, and, though a young man, he never told jokes, said no funny words, seldom smiled.† (Douglass 19) This made Douglass understand that people were really cruel and had no care for anybody that was a slave. After leaving Col Lloyds plantation Fredrick Douglass was sent to live with Master Hugh’s family. â€Å"Mistress, in teaching me the alphabet, had given me the inch, and no precaution could prevent me from taking the ell.† (Douglass 33) While living on the plantation Hugh’s wife taught Douglass his A B Cs. As soon as Master Hugh’s found out what his wife was doing he and forbid her from teaching him anything else. From then on he slowly start teaching himself to read. It got so bad every time the Hugh’s family felt like the Douglass was alone they felt like he was away trying to learn. Growing up around a lot of white friends made him kind of jealous and mad that he had to be a slave for the rest of his life. â€Å"You will be free as soon as you are twenty-one, but I am a slave for life† (Douglass 34) He also used a lot of his white friends as teachers where he learned more and more. â€Å"I often found myself regretting my own existence, a nd wishing myself dead; and but for the hope of being free, I have no doubt but that I should have killed myself, or done something for which I should have been killed.† (Douglass 36) The thought of being a slave forever was killing him he was very depressed. â€Å"Frederick Douglass never lost faith in the possibility of humankind’s improvement. He confronted, he argued, he pleaded, he bluffed, he threatened and conned — using whatever tactics might work in a particular situation. No aspect of human oppression escaped his concern or compassion.†(Abraham Lincoln and Frederick) Through it all Douglass stood strong and fought for his freedom. He eventually got free and wrote many different writing about his times as a slave that influenced a lot of white and blacks to realize how evil slavery really was. Abraham Lincoln was very influential to the end of slavery. â€Å"As a young man, Abraham Lincoln had witnessed the slave system when he twice traveled down the Mississippi River on a raft to New Orleans.† (Abraham Lincoln and slavery) Lincoln always hated the injustice of slavery ever since he was a child. As a young man he had a lot of African American friends even his barber was African American. Lincoln knew how involuntary servitude felt. It just was unfair for someone to work for someone and it was wrong to not give someone there fair earnings. Especially when you’re gaining from their hard work and labor. In his Alton debate with Senator Stephen A. Douglass in 1858, Mr. Lincoln said: â€Å"That is the real issue. That is the issue that will continue in this country when these poor tongues of Judge Douglass and myself shall be silent. It is the eternal struggle between these two principles – right and wrong –throughout the world. They are the two principles that have stood face to face from the beginning of time; and will ever continue to struggle. The one is the common right of humanity and the other the divine right of kings. It is the same principle in whatever shape it develops itself. It is the same spirit that says, ‘You work and toil and earn bread, and I’ll eat it.’ [Loud applause.] No matter in what shape it comes, whether from the mouth of a king who seeks to bestride the people of his own nation and live by the fruit of their labor, or from one race of men as an apology for enslaving another race, it is the same tyrannical principle.† (Abraham Lincolns Values) He knew how it felt to have to work in the field in a lesser way. While he was young he worked at a farm for his father. In the 1830 Lincoln was a young and poor lawyer but he, alongside with Lyman Trumbull and Gustave Koerner, together destroyed the legal basis of the Negro indenture system which amounted to de facto slavery in Illinois. (Burlingame) He worked hard to help against slavery even as a poor lawyer. He felt very strongly about slavery and worked on many cases including Cromwell vs Baily a case where he won a case for an African American slave girl named Nancy. It was a decision made by the Illinois Supreme Court which was a very historic decision and the first of its kind. (Abraham Lincoln and slavery) The decision was that an African American was free and not for sale. It took a lot of morals and strength for a young lawyer to fight for slave freedom. Lincoln served a single term in Congress. During that term he voted for the Wilmot Proviso multiple times. (Abraham Lincoln and slavery) Wilmot Proviso was law that would prohibit slavery in new U.S. Territory. During The Civil War the main point of war Abraham stuck with was to preserve the Union. . Throughout the whole 1862 he offered many southern states a Compensated emancipation to make things easier for the south which would slowly transition the slave states to Free states. â€Å"President Lincoln took a measured approach to emancipation and set a period of 100 days until he would issue the final Emancipation Proclamation – giving the South a grace period until January 1, 1863 in which to return to the Union.† (Abraham Lincoln and slavery) Lincolns plan during the war was to fight mainly to preserve the Union but to slowly push the publics influence on abolishment. Lincoln said it himself â€Å"When I issued that proclamation, I was in great doubt about it myself. I did not think that the people had been quite educated up to it, and I feared its effects upon Border States.†(Burlingame) The south never took advantage of their grace period and a lot of people thoug ht that Lincoln wouldn’t even issue you the final emancipation. Many slaves never knew they were free until years later after the war was over. Both Fredrick Douglass and Abraham Lincoln were very crucial people in ending slavery. They both influenced many people to fight. Fredrick Douglass writing was very intense and it made people really understand the hardships of the life he lived as a slave. By the end of the war in over 617,000 Americans died by the time the Confederate army surrendered. The landscape was destroyed.

Saturday, November 2, 2019

CHINA PROJECT Essay Example | Topics and Well Written Essays - 250 words

CHINA PROJECT - Essay Example elatively well and this prompts the rating of this sector as zero which implies that the performance in the financial markets of China are at their optimum or rather best levels (Frankel &Wei, 2007).The fact that China is a great nation anything that occurs on its state of financial market affects the entire globe since it acts as one of the major shareholders of investments. This kind of statistics indicates that China is placing a favorable environment for global financial market. The aspect of value chain has been extensively and intensively moved into classy commodities and services and this comes after the nation has fully dominated and controlled the least cost manufacturing firm. Even though the expansion in China in the service industry as one of the best economies internationally (Frankel &Wei, 2007).The state of China has not abandoned the manufacturing sector it has instead struggled in the transformation of the sector into greater levels through the creation and enhancement of the chains and the attributed value. The increased value chain has facilitated the state of China to move forward in terms of economic growth and development. Some of the features associated with this kind of trend involve the global value chains which China has developed and expanded intensively. In this kind of rating the aspect of is given zero since it makes the manufacturing sector of China the greatest contributor of the Gross Domestic Product and the contribution is approximately 50 percent (Frankel &Wei,